Celebrating Dr. Martin Luther King, Jr. and Remembering His Legacy

This past Monday, January 16, was Martin Luther King, Jr. Day in the U.S., and here at Virginia Tech we have been celebrating and remembering Rev. Dr. King and his legacy in numerous events all this week. If you haven’t been to any of the events, there are several more scheduled through next Sunday, January 28, according to the Hidden Figures: Community Practice of MLK (2018 Martin Luther King Jr. Celebration) page.

The university has celebrated Martin Luther King Jr. Day for awhile now. One of our graduate students Jamelle Simmons has been researching and updating the Black History Timeline for the University Archives. In his research, Simmons found several items about the university’s commemorations of Rev. Dr. King and his legacy, which have been hosted and sponsored over the years by the Virginia Tech Union, Alpha Phi Alpha fraternity, Black Caucus, Black Organizations Council, Black Cultural Center, the Office of Inclusion and Diversity, and others. Items include student event calendars, newspaper articles, and flyers. This year, the Cultural and Community Centers established the Rev. Dr. Martin Luther King Jr. Oration Competition as an annual event.

Rev. Dr. King has been remembered at Virginia Tech even before the establishment of the holiday, ever since his assassination on April 4, 1968. On the following day, students held a vigil at Burruss Hall surrounding the U.S. and Virginia flags. Initially the flags were raised to full mast, so mourners lowered both to half mast and protected the flags while talking to passersby about King’s ideals and nonviolent beliefs. Although they were forced to restore the flags to full mast, in the afternoon President Lyndon B. Johnson ordered flags lowered in King’s honor, which the university complied with. A transcript of The Virginia Tech (precursor to The Collegiate Times) article is available on the Black History Timeline.

Linda Edmonds, one of the first six black women admitted to Virginia Tech in 1966, wrote notes of her thoughts upon Rev. Dr. King’s death (the first two paragraphs, written on April 4, 1968) and the initial raising of the flag to full mast (the last paragraph, written on April 5, 1968). The notes and transcript follow below:

A Tribute … Thoughts when Dr. King Died

The way I feel today … is lost.

I feel a faint beat of hope, but is there a way? What will be the cost? A man dies, another is born. The circle goes on. Why take away something that we cannot replace? Take my body, hurt it, hurt it, the pain ceases after awhile; though death is sometimes the final release. But don’t tear down my heart, don’t make me hate the sight of my fellow man. Don’t take my dignity and trust in mankind. If you do we are both lost.

I need somebody to talk to, somebody that will not say you have to be strong now, I’m not. You can’t help me can you? – You believe you know how I feel?

This morning when the flag was raised to its highest level–gloom surrounded my being. The march–step–step–step of the uniformed men–the systematic order of it all. You 3, you had your orders to follow, but how did your hearts feel? Did you realize that I could not look up with pride when the flag was blowing so powerfully in the early crisp air. Maybe you did, but you told yourself well it has to be. The U.S. flag was torn at the ends, the tears started climbing and winding their ways through that symbol of the country that I am a native of. Will there soon be nothing left but strips of cloth floating individually about the flag pole? Some bits will no doubt lose strength all together and drift off into the air and never return. No, this will not happen, we will buy a new flag and everything will be O.K.; I can smile and be happy looking at the stars and stripes forever. But I can’t smile and be happy with my fellowman because people just want to exchange hate and past mistakes for something better. The society tears apart – floating about in individual strips, it eventually loses strength and bits of it drift off into the air and never return.

In addition to these items related to the university, Special Collections has other important publications by and about Rev. Dr. King. In the Bishop William H. Marmion Papers, Ms 1986-013, there is a pamphlet copy of King’s Letter from Birmingham City Jail, published by the American Friends Service Committee in May 1963. For those of you who may not know, Birmingham leaders working with King and the Southern Christian Leadership Conference (SCLC) began protesting segregation in the city with organized demonstrations in April 1963. The city obtained an injunction against the protests, which the leaders disobeyed, resulting in King’s arrest. Several local white clergymen publicly criticized the protests, prompting King to respond with the now famous letter. In it he defends his participation as an “outsider,” explains the value and steps of a nonviolent campaign, and questions the clergymen’s insistence on waiting for a resolution to continued injustice.

According to the King Encyclopedia by Stanford University’s King Institute, Rev. Dr. King gave the American Friends Service Committee (AFSC), a Religious Society of Friends (Quakers) organization, permission to publish the letter in May 1963 as a pamphlet. The group had been working with King since 1956 after the Montgomery bus boycott, but they had been involved with anti-racism activities since the 1920s, only a few years after their founding during World War I. With permission from King, the AFSC distributed 50,000 copies of the Letter from Birmingham Jail in 1963, and that same year nominated him for the Nobel Peace Prize, which he was awarded the following year.

Here are a few select pages from our 1963 copy of King’s Letter from Birmingham City Jail, published by the AFSC. For the complete letter, view the pamphlet in King Center’s Digital Archives.

Another item in our collections is the book, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow. The book outlines King’s life and discusses several significant steps in his fight for civil rights, including excerpts from his writings. Born in Bedford, Virginia, Harrison graduated from St. Joseph’s College, Brooklyn, and received a master’s from New York University in 1963. She began teaching in New York City in 1961, and was chosen as a Fulbright teacher in 1966. Crichlow (1914-2005) was a Brooklyn artist coming out of the Harlem Renaissance and known for his works concerning social injustice for African Americans. According to his New York Times obituary, he studied commercial art in Manhattan and worked in the Works Progress Administration’s Federal Art Project. In 1957, Crichlow cofounded and served as first chairperson of the Fulton Arts Fair, which showcased the works of both new and established artists in the community. The Petrucci Family Foundation’s Collection of African-American Art entry on Crichlow states that in 1980, President Jimmy Carter honored Crichlow and nine other black artists from the National Conference of Artists at the White House.

A few excerpt pages from We Shall Live in Peace by Harrison and Crichlow appear below, and I encourage anyone interested to come into Special Collections to see this beautiful book.

Of course, there are numerous other items in our collections related to Rev. Dr. King and the greater Civil Rights Movement of the 1960s (and before and after), so I hope that you will come into Special Collections to take a look for yourself. And don’t forget to attend some of the events planned for the annual celebrations for Martin Luther King, Jr. Day here at Virginia Tech and in the local community.

 

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The History of the LGBTQ Civil Rights Movement

Have you ever thought about the history of LGBTQ rights in the United States? Did you learn about historic figures and events in the LGBTQ Civil Rights Movement in elementary school? middle school? high school? college? Did you ever learn about these important figures and events in US History? For the majority of people, the answers will be “no”. It’s a sad reality that this topic isn’t covered in most schools and that most students will not be exposed to this history unless they choose a course of study in college that requires a course about LGBTQ people.

As part of our efforts to collect and highlight archival material about the LGBTQ+ community, our partnership with the LGBTQ+ Resource Center at Virginia Tech, and in support of LGBTQ+ History Month (October), we arranged to host an exhibit from the ONE Archives Foundation highlighting archival material from the ONE National Gay & Lesbian Archives at the University of Southern California (USC) Libraries. The exhibit is titled The History of the LGBTQ Civil Rights Movement.

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The start of the “The History of the LGBTQ Civil Rights Movement” exhibit on display at Virginia Tech. The exhibit is on display from right to left due to the normal traffic patterns in this part of the library, so a sign noting the start of the exhibit is helpful.

The exhibit consists of 39 panels that are 24 x 36 inches. We had them printed on adhesive vinyl and put them up in the hallway outside the library’s new digital humanities classroom. The exhibit includes information on early “gayborhoods” in the 1940s, the Lavender Scare during 1950s McCarthyism, the Stonewall Riots in the 1960s, the AIDS crisis in the 1980s, the push for marriage equality in the 1990s and 2000s, and more.

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We first posted the exhibit during LGBTQ+ History Month and invited attendees at our LGBTQ+ History at Virginia Tech archival exhibit to take a look after viewing documents from local LGBTQ+ history. Since then, many people have stopped to read through the exhibit panels.

In November, Aline Souza, a graduate student in Creative Technologies and Architecture, took some time to look through the exhibit. After reading through the panels, she said “I like the exhibit because it gives me a chance of a transformative experience on my way to class. I find it unique because it combines good graphics and colors with information about things that happened that I’d never know about.”

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The History of the LGBTQ Civil Rights Movement exhibit was put up on on October 16, 2017 and will be on display through December 21, 2017 on the first floor of Newman Library (from the cafe, head up the ramp and turn right at the bathrooms). If you’re on campus, take a moment to stop by Newman Library and take a look.

Household of Ruth, No. 5533

A little over a month ago, in honor of Black History Month, I wrote about the Grand United Order of Odd Fellows (GUOOF) in Blacksburg. This month, in honor of Women’s History Month, I wanted to take a few moments to talk about the Household of Ruth, No. 5533. Household of Ruth is the women’s order of the GUOOF. In Blacksburg, Household of Ruth, No. 5533 was active for most of the time the Tadmore Lodge was active, starting a few years after the men’s group. The mission of the Household of Ruth is support of the men in their endeavors and relief of the needy, sick, and distressed. Among the papers we have from GUOOF there are papers from the Household of Ruth, including the General Laws and Regulations for the order.

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Other papers from the Household of Ruth include general correspondence and a minutes book containing many notations about dues.

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A letter declining an event invitation. April 18, 1921.
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Entries in the minutes book. May 1919.

One of the most interesting items I found in the collection is a letter from the neighboring lodge in Radford, VA requesting assistance after their lodge building burned.

A particular highlight of the collection is a postcard addressed to Miss Nettie Anderson from another member of the lodge. The postcard is from around Thanksgiving in 1916 and features a scene with grapes and a turkey.

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The Household of Ruth papers are included as part of the Blacksburg [Virginia] Odd Fellows Records, MS1988-009. They can be viewed in the reading room Monday through Friday 8am – 5pm or by appointment.

Grand United Order of Odd Fellows, Tadmore Light Lodge, No. 6184 (Blacksburg, VA)

In honor of Black History Month, I thought I’d take this week to talk about the Grand United Order of Odd Fellows. If you’ve watched television or attended a movie in the last 50-60 years, you’ve probably seen a reference to Freemasonry or Masons. While the Masons have become a mythic symbol in popular culture that is often associated with conspiracy theories and the Illuminati, they originated like many secret fraternal organizations in a much more mundane environment: essentially as a guild or union and likely in the 14th Century (depending heavily on the history you read and what you consider the meaning of “originate”). Over the centuries many similar organizations were formed or broke away from Freemasonry. One such organization was the Grand United Order of Odd Fellows (GUOOF).

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Membership Ribbon from GUOOF Tadmore Light Lodge, No. 6184, Blacksburg, VA

According to their organization’s published history, the Grand United Order of Odd Fellows was formed as a fraternal society in similar fashion to other Masonic societies. Its primary defining characteristic was its inclusivity. Anyone was welcome to join regardless of social status. Unfortunately, that inclusiveness led to a division in the order around the topic of race. In 1842/1843 New York, an effort was launched by a group from the Mother A.M.E. Zion Church to found a chapter of the GUOOF in America. They petitioned the current existing Odd Fellows lodges in America (members of the Independent Order of Odd Fellows) but were denied because the petitioners were black. Since one member of the church, Peter Ogden, was a member of a GUOOF lodge in England, he set sail to secure a charter for a new lodge. On March 1, 1843, the Philomathean Lodge No. 646 of the Grand United Order of Odd Fellows was established in New York. From that time on, the GUOOF in America became a fraternal organization with primarily (while not exclusively) black membership.

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27th Anniversary Invitation for Tadmore Light Lodge, No. 6184 (undated)

Sometime in the early 1900’s (likely around 1904), Tadmore Light Lodge No. 6184 of the Grand United Order of Odd Fellows was founded in Blacksburg, VA. By 1910, their roll showed 23 members.

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1904-1911 Minute Book p.130-131

According to the Blacksburg Museum & Cultural Foundation, Tadmore Light Lodge had built or occupied a lodge hall in Blacksburg by 1907. The Odd Fellows Hall became a central part of New Town, an African American neighborhood in Blacksburg. The records from Tadmore Light Lodge show that the organization was active from the early 1900’s through the late 1960’s, holding regular meetings and social gatherings, collecting dues, and supporting members financially.

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Grand United Order of Odd Fellows Application for Membership c.1910

In the 1930’s, during the Great Depression, the GUOOF, like many other mutual support organizations, coordinated economic support efforts, insurance, and estate management for its members. The organization had regular reports from its Endowment Department about the amount of funds raised and who had been helped by those funds.

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According to the Interesting Facts noted on the GUOOF’s website:

In 1899, the GUOOF was the most powerful organization in Philadelphia, Pennsylvania. There were 19 lodges and over 1000 members in the city. The organization had $46,000 in property, including two lodge halls. The organization
also had its own newspaper, The Odd Fellows Journal.

Members of the lodge in Blacksburg connected to the larger fraternal society through district conferences and national publications, including The Odd Fellows Journal. By the mid-1940’s, the Blacksburg lodge was receiving another publication: The Quarterly Bulletin. The Quarterly Bulletin was published in Philadelphia and appears to possibly have replaced The Odd Fellows Journal.

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Of course, while the Grand United Order of Odd Fellows was an integral part of the community and helped to keep black Americans on their feet through the Great Depression and the Jim Crow era, it was also a secret fraternal society. As with any fraternity, it had its initiation ritual and required a firm commitment from its members. As early as 1929, the Applicant’s Agreement was worded like a legal contract – binding unless the law said it wasn’t (and even then only the part the law struck down became null and void).

The ritual changed a few times over the years and we have at least 2 different versions in our records (possibly 3). Joining the GUOOF involved an elaborate and solemn ceremony. Everything from the positions of people in the room to what was said was laid out in detail in the ritual book. I’ll give just a glance at the ritual, showing the initial setup and definition of some roles within the organization (the full book is much too long to share here – AND as a member of a fraternity myself, I would feel guilty sharing another organization’s secrets). Enjoy!

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If you want to know more, stop by Special Collections and ask for the Blacksburg [Virginia] Odd Fellows Records, 1902-1969, Ms1988-009. The records include financial records, correspondence, minute books, brochures of several annual conferences, by-laws and odd issues of the Odd Fellows Journal for the men’s lodge. There are also correspondence, minutes, and financial records for the women’s group – the Household of Ruth (check back next month for a blog post about the Household of Ruth in honor of Women’s History Month).

A Book (by its) Cover

This week, I really wanted to do a post highlighting materials related to the various wintertime holy days and celebrations that happen during December. That didn’t exactly work out. I did find some materials in our rare books collection that were Christmas related but I had trouble finding things for Hanukkah, Kwanzaa, Winter Solstice, Yule, and Eid (I would have included it even though it’s not really the same and was in September this year). So, I shelved that post for another year when we’ve made better progress increasing the representation in our collections.

As I searched for something else to post about, I saw them: Wood and Metal book covers. They were just my style and I had to share them. The wood-bound (and metal housed) books I’ve chosen today are from our History of Food and Drink Collection and focus on Southern cuisine, Astrology/Mixology, and general cookery.

woodbooks16First, a little bit about wood book covers in general. If you take a moment and do a quick Internet search (I’ll wait…), you will likely discover that there are hundreds upon hundreds of sites providing instructions on how to make your own wood book cover. Wood has been a popular material for electronics cases and other applications for a few years now (I’ve personally watched as the number of products in this space has increased exponentially). Not surprisingly, this is a phenomenon that falls squarely into the category “everything old is new again”. The covers from our rare books collection are not freshly made. They mostly hail from the late 1930’s (one is on a book from the 1970’s – another period where wood was exceedingly popular on everything from cars to walls). Going back a few centuries further, the Copts of North Africa lent their name to the technique of binding with wooden covers sewn together around pages. So, that hip new trend is actually ancient – – and still amazingly beautiful (if you can get past the problematic racial issues raised by the illustrations).

woodbooks1Our first two examples both focus on Southern style cuisine. They also rely on the Jim Crow mammie caricature. The introduction from the 1930’s volume reads “The very name ‘Southern Cookery’ seems to conjure up the vision of the old mammy, head tied with a red bandanna, a jovial, stoutish, wholesome personage . . .”

Yikes! That alone makes me want to avoid this book. For more on the history of the mammie caricature, head on over to the Jim Crow Museum of Racist Memorabilia page.

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TX715.2.S68 L875 1939

Clearly that Jim Crow era attitude was still around in the 1970’s when the mammy image cover was placed around this cookbook with the ’70s dinner party cover.

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TX715.2.S68 S675 1972

Our next two offerings both focus on astrology and mixology, or the fine art of combining cocktails with mysterious planetary influences on our destinies. I ask you: What could go wrong?

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TX951 .M17

Well, to start, how about this cover from Zodiac Cocktails (1940). The artwork, while creatively using the tools of the bartender’s trade, manages to evoke racial and religious stereotypes about Caribbean Islanders and Voodoo priestesses. Surprisingly, once past the cover, the illustrations are more referential toward medieval British conceptions of the mystical.

woodbooks8The content of this volume is as it would be with any book of cocktail recipes: useful in making cocktails. Still, it’s hard to take the author seriously in his attempt to “. . . demonstrate that people born under one sign of the zodiac are capable of drinking one or more combinations of liquor without ill-effect, whereas other combinations bring less pleasing results.” He has formulated a cocktail for each sign that he believes is the ideal cocktail for anyone born under that sign. Since we are currently under Sagittarius, I share with you the ideal cocktail for that sign:

1 Lump Sugar
2 Dashes Cocktail Bitters
1 Glass Rye or Whiskey
Crush sugar and bitters together, add lump of ice, decorate with twist of lemon peel and slice of orange, using medium glass, and stir well.
This cocktail can be made with Brandy, Gin, Rum, etc., instead of Rye Whiskey.

woodbooks10The next item from 1939 will tell you your Bar-o-scope. This one is definitely not taking itself too seriously. It is described as:

Spiced with “Astro-illogical” guidance in rhyme + pictures for those REborn under the different signs of the Baroscope.

The cocktails are arranged in chapters by type and each chapter contains a little poem about a zodiacal sign:

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TX951 .B37 1939

Sagittarius
Nov. 23 to Dec. 23

The SAGGITTARIUS-born
Are idealists at heart
And to parties and functions
Good spirits impart.

It’s a fun little book, but it’s actually not bound in wood. It’s really press board (sometimes called particle board). It’s tied with leather thongs and is very similar to the traditional coptic binding style but has a spine added where one would not normally be present in coptic style.

woodbooks15Finally, there is a glorious metal “bound” cookbook from Pillsbury (1933). Right in the heart of the Art Deco period, this book incorporates elements of that iconic style into a housewife’s reference book titled Balanced Recipes.

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TX715 .B3 1933

The book includes sections for bread, cakes, cookies, desserts, luncheon and supper dinners, macaroni and spaghetti, meat and fish, pies, salads, soups and sauces, vegetables, and menus. The recipes included were developed in Pillsbury’s “home-type experimental kitchen” in Minneapolis, Minnesota.

Of all these books, this one is by far my favorite. It avoids the caricatures and racial issues of the others while being really cool to look at. It also has a connection to Minneapolis (my favorite big city). Plus, when I was flipping through, it gave me a holiday surprise and landed on a recipe for that perennial holiday favorite: fruit cake. Enjoy!

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For more about the History of Food and Drink Collection at Virginia Tech, check out the dedicated blog: What’s Cookin’ @ Special Collections?!